Monday 22 November 2021

WELCOME!

In Partial Fulfillment of the Requirements for the subject of 21st Century Literature from the Philippines and the World, the Grade 11 – STEM Malvar provides this blog website, where you can find different literary texts of the 21st century with its analysis.

·         The Earnest Parable by Merlinda Bobis

·         The Haiyan Dead by Merlie Alunan

·         The Safe House by Sandra Nicole Roldan

·         Apo on the Wall by BJ Patino

·         Third World Geography by Cirilo F. Bautista

·         Preludes by Daryll Delgado

THE AUTOCRAT OF NEW SOCIETY AND RUINATION


An Analysis of a 21st Century Philippine Literature entitled

Apo On the Wall by BJ Patiño


"When dictatorship is a fact, revolution becomes a right," this is a famous quote from Victor Hugo that is imprinted to the minds of many people. 

Dictatorship naturally arises out of democracy, and the most aggravated form of tyranny and slavery out of the most extreme liberty. Power is not a means, it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship. 

These words are extreme and heavy to digest in our minds. But have you ever wondered what is the perception of a child wholived  in the past andknows a little or maybe nothing about what happened and the person behind it?


BACKGROUND



Biographical / Authorial information:

  • Bernard Julian "BJ" Patiño

  • Davao, Mindanao

  • Educational and Career background

    • Ateneo de Manila University MA (Master of Arts) in Literature and Cultural Studies (1992 - 1997) 

    • Konrad Adenauer Center for Journalism at the Ateneo de Manila University diploma in Photojournalism (2009 - 2010)

    • Lecturer at the University of the Philippines - Mindanao (Jun. 2008 - Mar. 2009) 

    • English Teacher at Ateneo de Manila University (Jun. 1993 - Mar. 2011) 

    • Project Manager at Konrad Adenauer Asian Center for Journalism at the Ateneo de Manila University (Dec. 2011 - Dec. 2012) 

    • Communication and Public Information Assistant at International Labour Organization (Mar. 2015 - Oct. 2015) 

    • Photojournalist at MindaNews (Apr. 2007 - Present)

    • Graduate Student of Anthropology in Ateneo de Davao University

    • Program Coordinator (Diploma in Multimedia Journalism) at Asian Center for Journalism at the Ateneo de Manila University (Apr. 2019 - Present) 

    • Assistant Professor at University of the Philippines Diliman (Aug. 2017 - Present)  

  • List of Works 

    • Apo On the Wall 

    • Late Mourning 

    • Ninth Day (July 13, 2014)

    • Prosti & Snoman (March 30, 2008)


COPY OF THE LITERARY TEXT


Apo On the Wall 


There’s this man’s photo on the wall

of my father’s office at home, you

know, where father brings his work,

where he doesn’t look strange

still wearing his green uniform

and colored breast plates, where,

to prove that he works hard, he

also brought a photo of his boss

whom he calls Apo, so Apo could,

you know, hang around on the wall

behind him and look over his shoulders

to make sure he’s snappy and all.

Father snapped at me once, caught me

sneaking around his office at home

looking at the stuff on his wall—handguns,

plaques, a sword, medals, a rifle—

told me that was no place for a boy

only men, when he didn’t really

have to tell me because, you know,

that photo of Apo on the wall was already

looking at me while I moved around,

his eyes following me like he was

that scary Jesus in the hallway, saying

I know, I know what you’re doing.



ANALYSIS

  1. Literary Genre

Poem or poetry is a type of literature that conveys a thought, describes a scene or tells a story in a concentrated, lyrical arrangement of words. Poems are pieces of writing that uses words filtered thoroughly and chosen for their own elegance and relativity to a certain theme in which can also be used to form figures of speech for the additional texture and effect to it. The effect may be rhetorical that primarily helps the arrangement to be more appealing to the readers because of the richness of its writing. Poems can be structured, with rhyming lines and meter, the rhythm and emphasis of a line based on syllabic beats; and can also be in freeform, which follows no formal structure. It is further subdivided into different genres such as an epic poem, narrative, romantic, dramatic, and lyric. 

Apo on the Wall can be considered a poem because of the way it is written and the manner of the author in selecting words which intend to narrate honestly and innocently from a child's point of view about his father and the hanging photo around the wall that is called Apo. The poem also shows the curiosity of the child about the man on the wall of his father's office. It is a freeform narrative poem because it does not follow a formal structure wherein meter, rhyming lines, and syllabic beats are absent. 


  1. Process Questions / Analysis Guides


  1. How would you describe the persona and the persona's father? How would you describe their relationship? Would you say that your relationship with your father is similar or different? Explain.

The persona is a curious child who honestly narrates the environment around him in their household, specifically the office of his father in which a certain photo can be seen behind him hanging around the wall. His father also has other stuff hanging on his wall beside the photograph like handguns, plaques, a sword, medals, a rifle, and he's also wearing green uniform and colored breast plates that will likely make him a hard working and high ranking soldier who is loyal to his boss—whom he calls Apo. 

Because of the father's occupation as a high ranking loyal soldier, most of his time was dedicated to his work to the extent that he would bring it to their home. He and his child are distant to each other because of it and the father is strict due to the nature of his occupation, which in other words, he does not have enough or any time for his family.  

I would say that everybody's father has different traits but also do have something in common. For example, every father will do everything for his family to support, protect, and take care of them. However, not all of them can provide the assistance needed by their family. Every ideology, belief, and action of a father—or adults, in general—will greatly influence their own child, in both positive and negative sides.


  1. In lines 12-13 in the poem, there is the use of the words “snappy” and “snapped”, respectively. What do these words mean? How do they add to the poem in terms of sound? How do they add to your understanding of the relationship between the father and the son?

Snappy is an informal adjective that has two different meanings. The first definition is irritable and inclined to speak sharply while the other one is cleverly concise and neat. The definition of snappy used in the 12th line is the latter one that is supported by lines 7, 11, and 12 which means that the hanging photo of Apo around the wall behind him (the father) will make sure that the demonstrating of work skill by him is efficient, neat, and clever. 

Snap is a verb that also has different meanings. But the most common of all is breaking something sudden and completely, and sudden loss of one's self-control. The definition of snap used at the 13th line is the latter one. It can be proven through the lines after when the word itself was used. The father got worked up when he caught his child sneaking inside his office and even scolded it that was no place for a boy, only men. 

If you keep saying these words many times, one thing that will come to your mind is the image of a breaking or broken rope that represents the limitation or end of the patience of someone. With this in our imagination, expectedly, the behavior of someone will change suddenly and even lose their self-control. 

This still doesn’t change the perspective of ours that the relationship between the father and the child is distant and strict because of the loyalty and obedience of the father to his work and boss. 


  1. Who is Apo in the poem? Cite evidence to support your answer.

In the poem and the title itself, the name "Apo" was often mentioned to describe a certain person. It was quite intriguing because the author didn't reveal the identity of the person behind it. Even though there are hints that he is the boss of the persona's father and even compared to the scary Jesus in the hallway, there is still no way to prove who Apo really is. 

When we searched up the meaning of Apo, it is an Ilocano respect particle (particles lack a meaning independent of a phrase or clause) word that is used in addressing superiors or strangers. It can be used with titles of family members, their names or titles of authority. And when we dug deeper, we found a story titled “The Legend of Apo Lakay-lakay in Claveria '' which is about the legendary group of rock formations at Tanggat Lagoon that is clearly seen from the beach of Claveria. Lakay means elder, name for a respected person, old man. 

The only man in the Philippines who used the nickname “Apo Lakay” was Ferdinand E. Marcos Sr. 

In Marcos’ first two presidential terms in 1965 – 1972, he was generally recognized as a “master of populist imagery” actively sought to create a “macho” image, associating his public image with symbols of masculinity, indirectly through stories of wartime escapades and by making sure he was photographed joining farmers in planting their rice crops; and more directly by casting himself in masculine roles in commissioned works of art, including poems, paintings, and photographs. Marcos also associated himself and his wife Imelda with the Filipino creation myth of “Malakas and Maganda.” One often-cited instance of this was Evan Cosayco, painting the couple commissioned in which Marcos was portrayed as the muscular Adam-figure, Malakas. And Imelda was portrayed as the pure and beautiful Eve-figure, Maganda. 

However during the Martial Law in the year 1972 – 1981, many ideologies were linked to it such as “Bagong Lipunan” and “Constitutional Authoritarianism” that are both supported by Marcos. He said that there was a need to “reform society” by placing it under the control of a “benevolent dictator” in a “constitutional authority” which could guide the undisciplined populace through a period of chaos. The Philippine education system underwent a major period of restructuring after the declaration of Martial Law in 1972, Marcos took control of the mass media to silence public criticism during what was considered the “dark days of martial law,” where under his name, journalists were arrested and he took control over media outlets. Along with it are the shutdown of media outlets, attacks on the journalists, crony press and censorship, and even rewriting some of the Philippine History.  

Marcos took off his early efforts to portray himself as a virile, macho figure, and later associated himself with idealized images of  the leaders of precolonial Philippine settlements—the Apo, Datu, and Lakan. He then furthered this image of himself as the strong masculine leader by glamorizing the early historical Barangay settlements and the Maharlika warrior class. Marcos sees the Philippines as a society of tribes, and he sees himself as the great tribal chief, the "datu" of pre-Spanish times.

This is how Ferdinand E. Marcos Sr. gained the nickname Apo Lakay, why he used it, and the proof supporting that the “Apo On the Wall” was indeed the late president Ferdinand E. Marcos Sr.


  1. How would you describe the relationship between the persona’s father and Apo? What does this tell us about the father’s perspective about Martial Law?

The persona’s father is extremely loyal to Apo that even without his direct supervision, he would prove that he works hard by still wearing his green uniform and colored breast plates while doing his work even when he’s alone at the office of their own house. He also brought the photo of his boss—Apo—for him to hang it around the wall behind him, so that he could feel the look over his shoulders by his boss and to make sure that he’s working efficiently and cleverly. 

Because of the father’s blind obedience to his boss, he supported his ideologies and would even do anything for him without any questions asked. 


  1. What kind of values does the father of the persona want to teach to his child, specifically, about what it means to be a man? Do you agree with these values? Why or why not?

The value of obedience. Because of the father’s loyalty to Apo which he obeys blindedly, he subconsciously taught it also to his child and forced him to comply with his every order. He also thought that men should obey the laws and orders from their higher-ups and work hard until they reached the top, just to be feared and obeyed by others lower than them.

I do not agree with this value because in the first place, obedience and respect is a different thing. Many obey a ruler out of fear, but one respects a king out of love. Respect is something you can gain when people put their trust in you because they felt a deep admiration towards your abilities, qualities, and achievements. 


  1. Why is Apo compared to the “scary” Jesus in the hallway? What do they seem to have in common?

Based on the information we searched and provided, apo is the late Ferdinand E. Marcos Sr., the former president and dictator who commenced Martial Law. Marcos is compared to the “scary” Jesus in the hallway because during Martial Law, the freedom of everyone from their rights are stripped off and they even experienced being watched, which is more of a threat rather than the feeling of  assurance.

Everyone had to be cautious because the military and other informants were everywhere. This is compared to how God sees all, and we should be mindful of our actions. Aside from that, people also believe that God is all-powerful and can do anything that he wants to everybody. In the same sense during Martial Law, Marcos had the power to do anything that could be done to the citizens for any reason. 

God is often described as omnipotent (all-powerful), omniscient (all-knowing), and omnipresent (all-present) creature, which in the martial law, it is Marcos’ main characteristics that are feared by the powerless at the bottom of the chains. For a child to see these portraits, they can't help but become uneasy and scared. 


  1. What do the father, Apo, and the “scary” Jesus have in common? 

Their gazes that can send chills to you and will make you obey them out of fear, become disturbed by their piercing eyes which won't let you leave their sights. 


  1. Read the last line of the poem. What does it mean? How does this regulate the person's behavior?

"I know what you're doing" is the last line of the poem. It means that someone is monitoring you and knows everything about the things  you are engaging with. It is more of a threat to the people that forced them to abide by the laws of the above just to live a life without freedom and full of risks. 


  1. Do you think the persona’s perspective about Martial Law is the same as his father’s? Why or why not?

No, because the narrator or the persona was clearly a juvenile. He was just curious about what his father upto and the photo hanging around the wall. There are also no words from the persona that came from him which can be used as a hint to determine and describe his perspective about Martial Law, but only him being uneasy because of the piercing gaze of Apo's portrait. 


  1. How does this poem provide the reader a glimpse of what Martial Law was like? How did the poem make you feel?

At first glance and reading Apo On the Wall without knowing anything, the poem was like an allusion to a certain someone named Apo. But when the lines and texts are digested and analyzed one by one, the puzzle is solved by completing the big missing piece, by knowing who's the man named apo. Light has been shed to the poem that the Apo often mentioned to it was the late former president and dictator Ferdinand E. Marcos Sr. 

We can say that this poem provides the reader a glimpse of what Martial Law was like by bringing the terror of being watched and threatened, at the same time, through the use of lines “That scary Jesus in the hallway, saying I know, I know what you’re doing.” This is the time when you should be extremely mindful of your own actions and everything around you because no one knows what will happen to yourself in the future. 

The realization about the poem has dawned on us that even the closest person or a family member of the servant of the ruler, can still be innocent and ignorant from the deeds they made.  


  1. Contextual Analysis

Using sociocultural context, Apo on the Wall by Bj Patino is a poem that talks about the narration of a child’s point of view about his rigorous Father and the hanging photo around the wall to whom they called “Apo”. The poem tells the reality of life, situation, and relationship of a certain family, with a high ranking soldier as their head that is obedient to his boss, during the reign of Ferdinand E. Marcos Sr. alongside the Martial Law. 

Living a life wherein even the series of success are achieved, long ago even before imposing Martial Law, the Marcos administration already received many criticisms. Opposition politicians were jailed and the armed forces became an arm of the regime. Under Martial Law, Marcos was assumed to be omnipotent. Even after the end of it, he still continued rule in a blind submission to authority under constitutional formats and still won the newly created post of president against token opposition in June 1981 as the Fourth Republic and served as his last term. 

Despite the downfall of Marcos and the return of the democratic government, fears are still lingering in the minds of the people who experienced Martial Law directly. Piercing gazes that won't let you leave their sight will always remind them of the terror of being watched. This masterpiece of Bj Patiño advocates reasonably close to the realization of giving importance on looking back to our past, moving forward through our present and ensuring the success of our future.



SUMMARY

The poem "Apo on the wall" by Bj Patino became eye from the past. This poem shows how the child describe his father and the photo  hanging on the wall that they called apo.    The poem Apo on the wall showed  the importance of the past and applying the lessons of  past to the   present.The poem tells the reality of life during the reign of Marcos in conjunction with Martial Law. Even the poem didn't give the events that happened during Martial Law it   still  refers to what and how Filipinos experienced the tragic events throughout the dictatorship of Ferdinand Marcos in the Philippines.The poem is about a child's perspective on his father, as well as a photograph of Apo on the wall. Apo is his father's superior. Apo's photo, according to the little child, appears like a scary Jesus in the corridor because his eyes constantly following him. Because there is a phrase in the poem that depicts it, it is also indicated that his father is a soldier.


Ferdinand Marcos is the Apo in the poem, if we're going to study it. He was the Philippines' former president. The poem is about Marcos' leadership of the Philippines. Martial law is in effect at the moment. We might determine that the Martial is truly present by reading and comprehending the poem. "There was no room for a boy, only for men," meaning that there is no space for weak people, only for powerful people. Children are not allowed to fight because they lack the strength or knowledge to do so, which is why only males are permitted to combat in the Philippines during martial law. Ferdinand Marcos was regarded as a tyrant because he had complete authority over the country. " I know, I know what you're doing," Marcos says, implying that he is well aware of the situation. He's an expert in everything. According to certain texts, Filipinos do not have independence and are under constant control. We also assumed that the author wrote this poem to teach today's children.









REFERENCES

The references used in this research paper contain legitimate information from the module hand-outs used by the students and from the internet; however, some parts are mixed up with these informations and the opinions of the authors of this group. 


Book/s

Badoy, Merzi A. (2020). 21st Century Literature From Philippines and the World. SJA Publishing House: San Jose, Batangas.


Online Sources

Philippines - The early republic. Retrieved from Encyclopedia Britannica https://www.britannica.com/place/Philippines/The-early-republic

Ferdinand Marcos | Biography, President, Wife, & Facts. (2021, September 24). Encyclopedia Britannica. https://www.britannica.com/biography/Ferdinand-E-Marcos

Wikipedia contributors. (2021, November 19). Ferdinand Marcos’s cult of personality. Wikipedia. https://en.wikipedia.org/wiki/Ferdinand_Marcos%27s_cult_of_personality.  

Wikipedia contributors. (2021, November 11). Philippine mythology. Wikipedia. https://en.wikipedia.org/wiki/Philippine_mythology

C., & C. (2019, July 11). The Legend of Claveria’s Apo Lakay-Lakay. Czummsblogs. https://philippinefolklores909101805.wordpress.com/2019/07/11/the-legend-of-claverias-apo-lakay-lakay/#:%7E:text=In%20the%20Ilocano%20language%2C%20%E2%80%9Clakay,love%20their%20son%20so%20dearly

I. (2020, September 10). APO ON THE WALL - Ianjamesharvey. Medium. https://medium.com/@ianjamesharvey2002/apo-on-the-wall-d59511f231d6


Sunday 21 November 2021

THE AMAZING TONGUE OF CULTURE

 An Analysis of a 21st Century Philippine Literature entitled

The Earnest Parable by Merlinda Bobis

"Experiencing different cultures is one of the best things a human being can do. It puts your whole world into perspective."

- Stephanie Gilmore

BACKGROUND

            NAME OF THE AUTHOR: Merlinda Bobis

          HER PROVINCE AND REGION:  Legazpi City, Albay Philippines

EDUCATIONAL AND FAMILY BACKGROUND: She studied high school at Bicol University High school. She has a Bachelor of Arts (Summa Cum Laude) from the Aquinas University of Legaspi and a Master of Arts in Literature (Meritissimus) from the University of Santo Tomas, Manila. For ten years she taught Literature and English at Philippine universities before coming to Australia in 1991 on a study grant. She completed a Doctorate of Creative Arts at the University of Wollongong where she taught creative writing for more than twenty years.

                LIST OF AWARDS:

    • 2007 - Australian Classical Music Award for Best Vocal/Choral Work of the Year for Daragang Magayon Cantata.
    • 2006 - Gawad Pambansang Alagad ni Balagtas (National Balagtas Award: a lifetime award for author's poetry and prose in English, Pilipino, Bikol) from the Unyon ng Manunulat ng Pilipinas (Union of Philippine Writers).
    • 2006 - Gintong Aklat Award (Golden Book Award: Philippine publishers' award) for Banana Heart Summer
    • 2006 - Australian Literature Society Gold Medal for Banana Heart Summer
    • 2006 - Nomination: Best in Foreign Language in Fiction from the Manila Critics' Circle for Banana Heart Summer
    • 2001 - Nomination: Best in Foreign Language in Fiction from the Manila Critics' Circle for Banana Heart Summer
    • 2000 - Arts Queensland Steele Rudd Australian Short Story Award (for the Best Published Collection of Australian Short Stories, joint winner) for White Turtle
    • 2000 - Philippine National Book Award for Fiction (Joint winner) from the Manila Critics' Circle for White Turtle
    • 2000 - NSW Ministry for the Arts Writers' Fellowship for novel in progress, Fish-Hair Woman
    • 2000 - Canberra Writing Fellowship jointly from the Australian National University, the University of Canberra, and the Australian Defence Force Academy
    • 1998 - Prix Italia (international award) for Rita's Lullaby (radio play)
    • 1998 - Australian Writers' Guild Award (AWGIE) for Rita's Lullaby
    • 1998 - Pamana Philippine Presidential Award for achievement in the arts (for Filipino expatriates
    • 1998 - Shortlist: The Age Poetry Book of the Year Award for Summer Was a Fast Train Without Terminals (collection of poems)
    • 1998 - Winner, Out of the Ashes Trans-Tasman Short Story Competition for White Turtle (short story)
    • 1998 - Commended: National Short Story Competition, Society of Women Writers for The Sadness Collector (short story)
    • 1997 - Joint winner, ABC Radio National's 'Books & Writing Short Story Competition' for The Tongue (also known as The Parable of Illawarra Street)
    • 1995 - Ian Reed Foundation Prize for Radio Drama for Rita's Lullaby
    • 1995 - Carlos Palanca Memorial Award in Literature (Philippine national award), Honourable Mention for Ms. Serena Serenata (one-act play)
    • 1990 - Gawad Cultural Centre of the Philippines (national award for poetry in Filipino) for Mula Dulo Hanggang Kanto ('From End to Corner', collection of poems)
    • 1990 - Likhaan Award for Daragang Magayon and other poems, University of the Philippines Writers' Workshop
    • 1989 - Carlos Palanca Memorial Award in Literature, Second Prize for Lupang di Hinirang: Kuwento at Sikreto ('Land Not Dearest: Story and Secret', collection of poems in Filipino)
    • 1987 - Carlos Palanca Memorial Award in Literature, joint winner, First Prize for Peopleness (collection of poems in English)

LIST OF WORKS AND YEAR PUBLISHED:

    • Rituals: Selected poems, 1985-1990 (1990)
    • Summer was a Fast Train without Terminals. (Melbourne: Spinifex, 1998)
    • usaping ina at anak
    • White Turtle (1999) 
    • The Kissing (2001)
    • Banana Heart Summer (2005)
    • The Solemn Lantern Maker (2008)
    • The Fish-hair Woman (2011) 
    • Locust Girl: A Lovesong (2015)
COPY OF LITERARY TEXT

An Earnest Parable

As it was his turn that day to lose his tongue, he had for breakfast, the creamiest latik, a dish of sticky rice in coconut milk, served with a large, ripe mango. Then he sang two serenades about love and volcanoes in the Philippines. He was making the most of his chance for taste and speech, because, an hour later, his Sri Lankan neighbor would be at the door, awaiting her turn. Already, she would be dreaming of pappadums and hot curries, not quite as spicy as her dialect, which would melt the much-awaited tongue. Their communal tongue.

       Bessel Street's most prestigious possession. Last week, it lodged with the Italian butcher who earlier had picked it up from the Australian couple. The butcher was not one to waste time. Immediately, he laid this soft, pink flesh moist with the previous owner's steak and peppercorns, inside his mouth. Then he ran to the mirror with his wife and three daughters and began savoring his first words after weeks of silence: "Bellissima, Bellissima!" The whole family marveled at how, like a pink animal, the tongue rolled its tip to the roof of the mouth in an intimate curl - "belllllllll-isima..." Then they passed the tongue around, taking turns to relish old, native sounds, after which they dined on homemade pasta in a piquant marinara sauce.

       The residents of Bessel Street were kin in the tongue. The pink flesh toured up and down the street, went into homes, into mouths of different origins. There was the baker from Turkey, the Filipino cook, the Australian couple with the fish shop, the Italian butcher, and the Sri Lankan tailor.

       One tongue for five homes. Not really an inconvenient arrangement, mind you. Of course, when the tongue was accommodated elsewhere, one could not eat with the usual joys of the palate. But the pleasure of the ear was enough compensation. Every tongue-owner's sound, especially those that were heard as foreign noises, seemed to orchestrate in everyone else's middle ear into something intimate and comforting. This was inevitable for mutes at different times, they learned how to listen intently to whoever had the chance for speech or song─and how they spoke and sang and even told stories, usually with brief words of beauty and kindness. The moment of speech was too dear to be wasted on loose, heart-less talk. It was a shame not to do justice to the little, pink animal in the mouth.

       Thus everyone spoke, ate, listened with care and passion, and shared various languages and delicacies. Last week, for instance, the word “Bella” found its way into a Turkish ditty whose refrain would later inspire the new name of the Australian fish shop, which supplied the mussels for the butcher’s marinara that sneaked into the Filipino chef’s kitchen, where it was blessed─Dios mabalos!─as an afterthought, with a dollop of coconut cream and some red chilies, well, to give it teeth, the Sri Lankan reckoned before the dish was resurrected among the pride of the Turkish baker. 

       Indeed, on their respective days of owning the tongue, each of the neighbors could not help but echo the mouth of the previous owner. The Italian family eventually developed a taste for the occasional cardamom tea, the Filipino adventurously spread some Vegemite on his pan de sal, and, at one time, the Australian couple stirred fish heads into their sour soup. Meanwhile, the Sri Lankan began hosting summer feats by the Barbie, and the Turkish baker even serenaded his wife with songs about love and volcanoes as he prepared a tray of almond biscotti for the oven. 

       You see, the tongue had an excellent memory. Even when it had moved to a new mouth, it still evoked the breath of spices, sweets, and syllables of the former host. It was never known to forget anything, least of all the fact that it was once the soft pink flesh of a South Coast mollusk; it yielded itself to a higher good one winter night when the ocean was formidably wild. The six households understood this origin in their mouths. The tongue was a gift of the landscape. The pides and gulab jamuns, the daily bonjour nous, and even the highly spiced takable tang of Australian surf and grit─truly like surf, after this home truth was dramatized on TV’s latest culinary show, the heart of one viewing nation swelled and swelled with pride.



ANALYSIS

  1. Literary Genre

  1. A short story is a work of prose fiction that can be read in one sitting—usually between 20 minutes to an hour. There is no maximum length, but the average short story is 1,000 to 7,500 words, with some outliers reaching 10,000 or 15,000 words. At around 10 to 25 pages, that makes short stories much shorter than novels, with only a few approaching novella lengths. A piece of fiction shorter than 1,000 words is considered a “short story” or “flash fiction,” and anything less than 300 words is rightfully called “microfiction.”

  2. An Earnest Parable can be read in just 10 minutes. It fits by the definition and with that, we can say that the story can be classified as a short story. Also, the story only has 733 words. If we look back on the definition, the story could be classified as a short-short story because it has below 1000 words. 

Deep diving into the key elements, the story only has one setting, which is Bessel Street. As defined, a short story should have a simplified and single setting. Moreover, it has a single plot that revolves on a certain theme which is multiculturalism.

With the above claims, An Earnest Parable is certainly a short story. It has the elements of a short story and that it embodies a central theme, which is again multiculturalism.


B. Process Questions / Analysis Guides

        1.
The Tongue is said to be the most "prized possession" of Bessel Street.

                List down three characters mentioned in the story and how they value the tongue

  • Australian Couple -  they value the tongue by willingly merging the farmer owner’s speech into an aspect of their lives, namely the fish business, which symbolizes their love and appreciation for nature’s gift of the sea.
  • Filipino Cook - Eating the creamiest latik served with large, ripe mango. Singing two serenades about love and the volcanoes of the Philippines. This Expresses the importance of Filipino cooking on the tongue by allowing him to show his musical talent as well as culinary knowledge, which is particularly important given that the latter is his profession.

  • Turkish Baker - He shows how much he cherishes the tongue by serenading his wife, as suggested by the former owner’s memories of the tongue, which is most likely the Filipino cook.

        2. Why is the tongue referred to as a piece of "pink flesh" or an "animal?". What is being implied by describing the tongue that way?
To signify the innate or inherent inclination of people to embrace each other's culture in some way, the tongue is referred to as a chunk of "pink flesh" or an "animal." As an animal, the tongue, or more specifically, language and food, continues to evolve over time; some of their distinguishing characteristics survive, while others do not. A biological phenomenon, such as Darwin's theory of evolution, may indicate social progress.
        3. List down three things the tongue has done to the community as a whole.
       a.) People learned to pay attention to whoever had the opportunity to speak or sing, which led to a  better knowledge of each other's cultures.

      b.) It brings the community together since five people from various countries share a dish with one another to offer someone a taste of their culture.

       c.) People could interact with one another and speak in a variety of dialects. It demonstrates how adaptable and diversified the community is when it comes to other cultures, traditions, and even language.

        4. In what sense was the tongue "a gift of the landscape?". Why characterize the tongue that way?
The tongue was regarded as a "gift of the landscape" because, in addition to allowing people to sample each other's delicacies and communicate with one another, it also allowed them to "consume" their experiences and stories, resulting in a better understanding of their cultural differences - the taste of multiculturalism that shaped the world and marked the rise of globalization with distinct traditions and lifestyles. In another term, our tongue is one of the most valuable gifts we have and should be used wisely. The words we use for others can have a significant impact on our personality. As a result, we must communicate only kind and positive words to those around us.
    5. What made the television viewers "[swell] with pride" when they learned about the people on Bessel Street?
When television viewers discovered about the residents on Bessel Street, they "swelled with pride" because of the traded culture that ultimately led to delectable cuisines that represented their respective countries - different yet similar.

  1. Contextual Analysis

Using the Sociocultural Context, it can be concluded that The Earnest Parable is all about how society respects every race, gender, and nationalities, etc. As seen in the story, despite the differences they still formed a bond and friendship. It showed how flexible and diverse we are when it comes to the adaptation of other cultures, traditions, and even languages. The Earnest Parable could become an eye-opener for us to change how society works and will encourage us to just love and respect everyone in society despite our differences. Some proof or evidence on how society respects every nationality is that our culture is a system of shared beliefs that are used by a society to interact with the world, as well as with each other. Often, we think of the food, music, clothing, and holidays that are shared by a group as their culture, but these are only some of the elements. Other elements include customs, values, behaviors, and artifacts. Culture is, therefore, a combination of thoughts, feelings, attitudes, and beliefs shared by those of the same racial, ethnic, religious, or social group. Many of these groups we are born into (such as racial and ethnic groups) and others we choose (such as religious or political groups). Many of us move between groups, adjusting our ideas and beliefs as we grow and learn. Those who go through cultural shifts may adopt new customs, but they will also retain elements of their previous cultural experiences. 

Merlinda Bobis' works integrate elements of the traditional culture of the Philippines with the modern immigrant experience. She is a Filipino writer but currently lives in Australia so we can say that she is an immigrant in Australia. Thus, By the use of biographical context, the story "An Earnest Parable" is all about multiculturalism which is based on the author's experiences and observations while she is in Australia.



SUMMARY

The story "An Earnest Parable '' is a short story about multiculturalism based on the author's perspective and experience. The story focuses on the tongue which symbolizes culture. The tongue is passed onto different people with different origins or what we can call cultural exchange. 

The story has six characters: a Filipino cook, an Italian butcher, an Australian couple, a Sri Lankan tailor, and a baker from Turkey. They shared various language and delicacies with each other like the creamiest latik, a dish of sticky rice in coconut milk, served with a large, ripe mango that the Filipinos eat for breakfast, the pappadums and hot curry from India, the cardamom tea that the Italian like, prides and gulab jamuns. They ate together and sang serenades.  Despite the differences, they still respected each other's culture, formed a bond and friendship.



REFERENCES

Book/s

Sanchez, L. J. A., Lizada, M. A. N., Agustin, R. T. B. & Cuartero, J. M. B. (2016). 21st Century literature from the Philippines and the world. Vibal Group, Inc.: Gregorio Araneta Avenue, Quezon City.

Online Sources

Bobis, M. (2016). Merlinda Bobis- Biography. Retrieved from https://www.merlindabobis.com.au/biography.htm.


Philippine Migration (2018). History of Philippine migration. Retrieved from https://centerformigrantadvocacy.com/philippine-migration/history-of-philippine-migration/.


Bobis, M. (2016) . Merlinda Bobis- Awards/prizes/fellowships Retrieved from http://www.merlindabobis.com.au/awards.htm.

Blurb (2005).  What is a short story? Retrieved from https://www.blurb.com/blog/what-is-a-short-story/.


Asis, Maruja M. B. (2017). The Philippines: Beyond Labour Migration, Toward Development and Possibly (Return) Retrieved from https://www.migrationpolicy.org/article/philippines-beyond-labor-migration-toward-development-and-possibly-return


 

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In Partial Fulfillment of the Requirements for the subject of 21 st  Century Literature from the Philippines and the World, the Grade 11 – S...